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Social Media for the Glory of God

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Millions of people around the world use social media to keep in touch with their families and friends. We usually use social media to post our ideas or share our own thoughts about our day, pictures, random blogs, etc. I've found that it's a great platform to share our lives with others around the world.

But, social media can also be used for something greater: the glory of God. What do I mean by this? Evangelism. I think it's safe to say that we all have a lot of non-Christian friends that use social media every single day to stay up-to-date on what their friends are up to, and even just scroll around for nothing so that they can kill time. They do this by checking their Facebook posts, Instagram photo likes, Twitter retweets, and Snapchat views. They read blogs and watch videos and share this content with those that follow them.

But, they also are watching what the people they follow post as well. This is great, because it gives an opportunity to share the truths of God with our social media friends. I realized a long time ago that I have so many non-Christian friends who follow me and read my Facebook posts or tweets that are related to the gospel. Personally, I love using social media to share the gospel with my "digital/social media" friends. And I know that every time I post something about God, some of them get angry with it or with me, or they write me a private message for more questions about my particular gospel post.

On the other hand, I also receive encouraging messages from my Christian friends as well. They thank me for encouraging them in the faith by posting something from the Scriptures or some solid quotes from Reformed theologians.

I love using social media to share the gospel with my unbelieving friends, and at the same time to encourage my believing friends in the gospel. It brings me great joy when I have an opportunity to share and serve.

I'm so thankful for social media as a platform to share the truths of God with my friends. This is just one platform of many, but one that God can use nonetheless. What a great opportunity we have to use something as simple as social media to tell our friends about Him who redeemed us for His glory and our joy!

Posted by Timur Nesbitt with 0 Comments
in Blogs

Trending Reads | August

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In light of the summer series our church did on the 7 churches in revelation, this blog really was super interesting to me: 

Why Liturgy is awesome and not boring

Sometimes the idea of “formal worship” scares people. I hope to make that less scary. The Protestant traditions include Anglicanism, Lutheranism, the Reformed, and Presbyterianism. Although these traditions have important differences, they reflect important similarities in the way they worship. I could feel more or less at home in any of these traditions, so long as they are true to their Reformation heritage. A liturgy is an order of worship in which God gives grace in the gospel and we respond in faith, hope, and love.

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Being a millennial myself, this article was super helpful:

Why Church shouldn’t be cool

The generation we call “millennials” (individuals born between 1980 and 2000) has been the subject of countless Christian articles and books in the recent years. How do we reach them? What are they looking for in church? Why do so many, even those raised in Christian homes, seem disillusioned and frustrated with the local church? 

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What happened to prayer meeting?

Some of my earliest memories are of my dad, a fly fisherman, carefully selecting tiny bits of feather and horsehair for his fly box. He knew the importance of carrying a colorful and varied selection of flies: Once on the river, he would identify the newly hatched insects on the stream’s surface and notice which were attracting the fish. He could then “match the hatch” from his box, tying onto his line a fly that resembled the real ones on the water.

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How to use the gifts God has given you for His glory outside of being a preacher or worship leader

Of all the people you’ve ever seen preach in a Speedo, David Boudia must be the most eloquent. A world-class diver who, after Rio, now has 4 Olympic medals to his name, he often stands with reporters after competitions and does all he can to deflect attention away from himself and toward Jesus. He usually does this by telling how his identity is not wrapped up in being an Olympian or a medalist but in being in Christ Jesus. Just before the 2016 Olympics he released his biography Greater Than Gold. I thoroughly enjoyed reading it and wanted to share the 5 big life lessons he communicates.

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What I want every high schooler to hear and know about dating

When should young people begin to date?

Your answer probably hangs on why you think you (or anyone else) should date in the first place. Anyone can see that the costs are often high — crushing breakups, sexual sin, shocking betrayal, sudden rejection, devastating heartbreak — the pain of love that never walked the aisle. 

So why do so many of us still dive so quickly into dating?

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The Example of the Apostle Paul

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When it comes to serving in the local church, the Apostle Paul had much to say. However, we can also learn from his example. By example, I mean not only his actions, but his attitudes. The 2 letters written to the church in Thessalonica provide some good material to glean from Paul’s example. I have therefore identified 7 lessons that we learn from these two short epistles.

Thankfulness (1 Thess 1:2; 2:13; 2 Thess 1:3)

Paul begins both of the Thessalonian epistles with thanksgiving to God. He recognized that it was not him who instilled the faith, love, and hope of the Thessalonians, but God (1 Thess 1:2–5). This is a crucial principle to follow when serving in the church. It can often be the temptation to think that success is due to our own abilities and talents. That may be true to a certain extent, but it cannot be true entirely. For it is God who gives His servants their talents and abilities. In the first epistle, Paul stated that he always continued to give thanks to God for his readers (1 Thess 1:2). In like manner he made a similar statement in the next epistle when he said that he was obligated to give thanks to God, for it was worthy (2 Thess 1:3). He knew that he could take no credit, but only thank God for such success as evidenced in the Thessalonians’ lives. This principle is also evident in 1 Thess. 2:13, where Paul thanks God for their reception of the word of God which he proclaimed. It would have been very easy for Paul to think that it was his words that these people received. However, he knew that God was responsible and not him. It is only when this perspective is kept that the Servant of God can remain humble like Paul and give continual thanks to the Lord for all that He does through us. 

Acknowledgement of the Gospel’s power (1 Thess. 1:5; 2 Thess. 2:14)

In the context of thanksgiving, Paul reveals another crucial characteristic of ministry in the church. This is his acknowledgment of the power of the Gospel. It is the very truth of the Gospel which is the power of God unto salvation (Rom. 1:16). It came to the Thessalonians by the very power of the Holy Spirit with full assurance (1 Thess. 1:5). Again, Paul had part in leading some of these people to Christ (Acts 17). Yet, he recognizes that it is the Gospel of God that saved these people from their sins, not him. Whenever any church sees people come to Christ it, is paramount that we acknowledge that it is the power of the Gospel that releases people from the dominion of Satan, not us. Like the attitude of thankfulness, this principle must always be at the forefront of the servant of God’s thinking, or else he or she will become proud and attempt to steal the glory that is due to God alone. God will not share it (Isaiah 42:8).  

Affirmative and Exhortive (1 Thess. 1:3-5, 1:6-9; 2:14; 3:12; 4:1–12; 5:11–22; 2 Thess. 1:3-4; 2:1–12, 2:15)   

Throughout these two letters are references to affirmation along with exhortation. In 1 Thess. 1:3–5, 1:6–9, 2:14 and 2 Thess. 1:3–4, Paul affirms his readers in all that they did that was praiseworthy. He acknowledged that they had exemplified the Christian life. In 1 Thess. 3:12, 5:11–22, 2 Thess. 2:1–12 and 2:15, Paul exhorts his readers to be obedient to their calling. In 1 Thess. 4:1–12, he gives exhortation along with affirmation. The obvious pattern is that Paul clearly affirmed his readers in all that they did which was good, and yet he continued to exhort them to abound even more. Whether it is exhortation or affirmation, neither should emphasized to the neglect of the other. It is not an issue of giving a reason for pride in the hearts of believers when affirming them in their ministry, it is a matter of following the pattern of the Apostle Paul in affirming the flock and letting God take care of the issue of pride. 

An Eschatological Attitude (1 Thess.1:10; 2:19; 3:13; 4:13-5:10; 2 Thess. 1:7-10, 2:1-12)

Over and over again, Paul reminds his readers of their eschatological hope in Christ. When speaking of their conversion, Paul mentions how it secured their being saved from the wrath that was to come in 1 Thess. 1:10. In 2:19, he makes reference to the Lord’s coming in relation to his own hope and exaltation in His coming. In 4:13–5:10, Paul comforts his readers with the reality of the Lord’s coming as a basis for their hope. In 2 Thess. 1:7–10 and 2:1–12, he makes reference to His coming to judge those who oppressed them. It was a mindset that drove Paul to pen the words in these passages. Paul knew that even though we live in this world, it is not our permanent home. It is this mindset that must be possessed by we who serve in His Church. For if we have this mindset, then we will be able convey it to those who serve alongside of us.

Steadfastness Despite Suffering (1 Thess. 2:2) 

Paul and his companions had suffered much. It was the opposition to the Gospel which instigated these persecutors to buffet these servants of God. It says in this passage that even though they had suffered in Philippi before they arrived at Thessalonica, they still had the boldness in their God to preach the Gospel to the Thessalonians. The opposition which they encountered was very great as not only evidenced by Paul’s statement here, but also what we learn from Acts 16. This passage records Paul’s arrival in Philippi and how he shared the Gospel. It was then that he casted out a demon from a slave-girl who was possessed. This then caused her owners to subsequently beat Paul and Silas with rods, strip them naked, and cast them into prison. Obviously, they suffered much, but they continued to preach the Gospel, not only in Philippi, but in Thessalonica. It is this steadfastness in the midst of opposition that conveys Paul’s attitude toward ministry. He knew that souls were at stake, and that he had divine mission to preach the Good News of Jesus Christ. In this world, we are bound to face much opposition. It comes from outside the Church, as well as inside. Yet, we must never relent in doing what is right, but remain steadfast as the Apostle Paul did.  

God Pleasers (1 Thess. 2:3–5)

Very much connected to the idea of persevering in the midst of opposition is the motivation to do so. This is the motivation to please God and not men. We see this principle in Paul when he says to the Thessalonians, “…so we speak, not as pleasing men, but God…” This attitude must be in the heart of anyone who serves in the church. Paul knew that the power unto salvation lied in the Gospel of Jesus Christ and not in himself (Romans 1:16). He also knew that he had already been approved by God. Knowing this, it didn't matter what people thought of him or his style of ministry, for he was concerned about what God thought. This does not mean that he thought that he arrived and could not learn more, for he also recognized that God was always in the process of continually examining his heart for the sake of approval. It is also noteworthy to mention that this does not mean that Paul had no compassion for people, for the next few verses reveal his heart for people. 

Parental Attitude (1 Thess. 2:6–12, 2:17–20; 3:1–10; 4:13–18; 2 Thess. 3:14–15)

As mentioned above, Paul had a deep sense of compassion for the people of God. Even though he did ministry in the manner which pleased God, it did not mean that he ignored people and used this God-driven attitude as a vice for such a practice. After his reference to his motivation for ministry, Paul recalls his treatment of the Thessalonians with these words in 2:7: “But we proved to be gentle among you, as a nursing mother tenderly cares for her own children.” He goes on to say that they did not only impart the Gospel, but their own souls. These people had become very dear to the Apostle and his companions. He had a deep heart and felt compassion for them as a mother would her own children. There is no greater way to express human devotion and love. Later on in 2:17–20, he reveals his great desire to see them. In 3:1–10, he expresses his joy on hearing the news of their condition. Paul genuinely loved these people, and he was not afraid to express it. Paul also showed his affection for them, in that he continually exhorted them as a father, to walk worthy of their calling as God’s children. What a balance we see here in this beloved Apostle of God. He not only cared for those under his charge with compassion, but also with exhortation knowing that God desired them to be holy. 


Posted by Carlos Jerez with 0 Comments
in Books

It's Time to Get Small

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In his recent book, Storm: Hearing Jesus for the Time in Which We Live, Jim Cymbala cites the warning signs of an approaching storm for the church in America. He states, 

I believe we are in the early stages of a storm that has the potential to damage our churches, our families, and ultimately the cause of Christ in the nation. I believe followers of Jesus in America are on the cusp of something horrible. I, and many others, see the early warning signs all around. You may see them too. I want you to consider three specifically.

The Three Warning signs are:

  1. We Are Not As Big As We Think
  2. Personal Transformation is Rare
  3. Biblical Literacy is Declining

Personal Transformation is Rare

All three warning signs are relevant, but the one that jumped out at me is the second: Personal Transformation is Rare. 

Cymbala explains the symptoms of this warning sign:

In 2012, the Barna Group found that 46 percent of churchgoers said “their life had not changed at all as a result of churchgoing.” On top of that, “three out of five church attenders (61 percent) said they could not remember a significant new insight gained by attending church services.” What is even more bothersome is that “one-third of those who have attended a church in the past have never felt God’s presence while in a congregational setting” (emphasis added).Think of it: More than half of churchgoers don’t remember even one significant new insight gained by going to God’s house! Something strange is going on here. It is obvious the overwhelming majority of our ministries are not producing much fruit in the form of converted, changed lives. And people are not experiencing God in our churches. This would have been unthinkable in the early days of the Christian church as described in the New Testament. This is a critical warning sign that something is terribly wrong.

We Are At A Turning Point

In many ways, we are approaching a generational turning point. This happens every 30 or 40 years when the old generation exits the global stage and the new generation begins to take over. It happened in 1960 when John F. Kennedy became the first president elected who was born in the 20th Century. The last shift happened in 1992 when Bill Clinton became the first Baby Boomer to become president. This election, we could be witnessing the last of the Boomer generation to lead our country. The next president, elected in 2020 or 2024, will likely be considerably younger than either party’s nominee in 2016. With generational transition comes change. The church will not be immune.

This single issue—the lack of true personal transformation— could become an obvious crisis in America. Currently, the lack of transformation within the church is hidden by the presence of many “cultural Christians,” people who attend church regularly because that’s what they have always done. Baby boomers (born 1946-1965) were Ok with this arrangement; Millennials (born 1981-2000) are not. Boomers, for the most part, were loyal to the institution of the church, while Millennials are highly individualistic and loyal to their peers, not an organization. Boomers wanted their children to participate in church because of the values taught; Millennials want their children to have as many opportunities as possible, and the church is just one among many opportunities.

Not Bigger, But Deeper

Many of today’s churches have grown accustomed to having a full house on Sundays without focusing too much on real transformation in the lives of their members and attenders. This time could be coming to an end, and, in a way, that is a good and necessary thing. In order to survive in the next decade, churches must focus on life transformation—what the Bible calls discipleship—and this happens best within the safety and familiarity of a few deep relationships.

The New Testament doesn’t tell us how to do church as much as it shows us how to do church—in small groups. Jesus didn’t start a megachurch in Jerusalem that was running thousands within three years, but he did focus his attention on 12 disciples, and within that group, he spent the most time with three—Peter, James, and John. 

The church in Acts numerically, but the Bible is clear to show us in several places that the church of the New Testament was essentially a community of small groups. The Apostle Paul aggressively planted churches, but invested in a few individuals who would carry on his work and pastor the churches he started.

In two weeks, we will begin sign ups for our 2016–17 Lighthouse Year. Real life transformation doesn’t come casually, but intentionally, and it happens best within a small group of committed friends doing life together. Watch for more information on how you can join a Lighthouse starting in September. First Family, it’s time to get small.

I'm Not, but I Know the One Who Is

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There are some days in Haiti where the hours simply fly by. I reach the end of the day, float up the steps, waltz through the door, sink onto the couch, and my heart sighs in contentment as it looks back and smiles at the joy-filled, productive, and victorious moments of the day. 

There is the stooped and wizened old man who leads me from the hot, dusty road of Leveque past the cactus fence, through the bent and angled corrugated tin gate into the cool shade of his front yard. His eyes become animated pools of simple joy as he gives me a botany lesson about each vegetable, flower, and herb in his garden, his hands gently informing, telling a story. It is the simplicity of moments and friendships like these that my heart cherishes.

There are the moments when I step on to what feels like thin ice. I sit down next to Lydia or Rosenie in a room thrumming with sewing machines and chatter, take a deep breath, attempt to draw forth the entirety of my Creole knowledge, and talk about the weekend. I listen carefully, brows furrowed, trying to discern the sounds of abbreviated and shortened words and connect what I’m hearing with the vocabulary files that feel like they are at the far, far reaches of my brain. My face relaxes and my mouth tips up into a smile as I start to put the pieces of a story together. Moments with family. Days spent cooking. Hours of laundry. Mornings filled with church. Time spent in prayer. And then it is my turn. My brain scrambles to remember grammar and syntax. Amidst smiles, encouragement, and shared laughter, I haltingly verbalize my weekend. Moments with my own Haiti family. Adventures in Port Au Prince. Sweet mornings worshiping and learning in church. I come to an end of my known Creole vocabulary and my voice trails off. They smile at me and they tell me how well I am doing with my Creole. I grin back and say that I have the best teachers with the utmost patience. We laugh, share a hug, and continue with our work. It is small victories that deeply encourage my heart.

There are moments when the joy that comes from using the gifts God has given completely overtakes my heart. 142 pastors, shepherds, spiritual leaders converge on our pastoral conference center. Framed on one side by the uninterrupted stretch of azure waves and by interminable mountains on the other, they sit, gathered around circular tables ready to learn from God’s Word. The comfortable murmur of chatter rises and falls as I make my way towards a table where chatter does not break the air with vibrations of sound, but instead cuts through physical space with hands that are transformed into tools of communication. Three Deaf pastors are joining the training, and I, along with another interpreter, have the privilege of opening the door to communication access. Old Testament survey. New Testament survey. The authority of Scripture. How to understand the words of God. Questions. Answers. Prayer. Worship. My heart swells with gratitude as I see the light of comprehension on the upturned faces before me, the nods, the knowing smiles. Here are three pastors who will take the light of understanding, the light of truth, the brilliant light of the Messiah to which Scripture points to their churches, to the people of their village. Facilitating understanding for the ultimate end of spreading God’s glorious gospel... this is the best kind of productivity.

But then there are other days, when I reach the end of the day, drag myself up the steps, trudge through the door, collapse onto the couch and my heart laments the frustrations, calamities, and difficulties that have passed. 

There is the rough, calloused hand that grabs my own hand, noticeably absent of callouses, and pulls me to a front door that has recently been marred. There is something missing. The lock, meant to keep the safety and comfort of home in and the danger of disorder and peril out, has been destroyed. The door looks vulnerable, bereft of its shield, telling a story of loss. I turn and listen to the story unfolding from the hands of a beautiful, resilient, aged woman with streaks of black peaking through the striking white hair pulled behind her head. There is no vulnerability in that face; only strength and simple peace that echoes the story of trust in God amidst the suffering that her hands so quietly tell me. She drops her hands, her story told, and I smile and thank her for her hospitality. I squeeze her hand, turn to go, and catch her eyes one last time. The question floats between us, unvoiced but looming. Can’t you help me? My heart catches as I feel the weight of being white and hearing come crashing through my equilibrium. 

There are other moments when the question is voiced. I sit across from Guy, merriment spilling from eyes where I can see the wheels turning, anticipating the next moment to make me smile with a clever quip. I laugh out loud as he looks at me slyly, his hands unfolding for my eyes a story of exaggerated proportions. He leans back in his chair and grins in satisfaction, and then the amusement is replaced by concern as he tells me about the people in his village, members of the Deaf community. The frustrations and difficulties pour off of his hands. Water. Jobs. Commuting. Safety. Theft. Discrimination. And then his head tips forward, his face even graver than before. What do I think about this? My brain goes silent. And then the call to action. What can I do to solve these problems? And my heart again bows under the expectations that come with the color of my skin and the ability to hear.

There are the moments where grief and sorrow rip through the heart. It’s Friday and I find myself in a church sitting on a bench next to my friend. We are the minority here. Like two small flecks of sugar that accidentally got thrown in with coffee grounds. The pastor’s voice rises, falls, stops, and a young woman in the front rises to her feet. She squares her shoulders, turns, and I look into the broken and wounded eyes of one of our employees and friends. I am at a funeral for her mother. The ache to understand the purpose in the loss of life is almost palpable.

There are such highs and such lows. Extremes on the spectrum of emotions. And as that spectrum starts to tilt and tumble from the heights, I can hear whispers of defeat.

The need is too great and you are too small.

The hurt is too deep and you are not equipped for this ministry.

You are not in the right place. You are not meant to be here.

How easy it is to blindly believe the lies of the enemy. But as I center my heart on the timeless, ancient words of Scripture, I find the lies dissolving in the face of truth. I hear the quiet reassurance of the Spirit.

Friend, I see the great need. Know that I am greater.

Beloved, I am the healer of all hurts and have equipped you for every good work through my Word. My power is perfected in your weakness.

Child, I knew you before the foundations of the world were put in place. I am holding you in the palm of my hand.

The wild worry and ache of my heart calms as I rest in truth. Truth that I am not the healer of broken hearts. But I know One who is. Truth that I cannot heal the hurts of the world. But I know One who can. Truth that my presence cannot bring peace. But I know the Prince of Peace. Truth that I cannot inherently instill hope. But I know One who is hope. Truth that I am powerless to use something evil for good. But I know One whose power is limitless. Truth that I cannot grasp the big picture plan. But I know One whose understanding is infinite. And He is good. He is faithful. His heart is kind.

My heart again sighs with contentment as the frustrations, calamities, and disappointments find their divinely appointed purpose in Christ. The victorious and joy-filled moments are juxtaposed with difficult, painful days. It’s a trade-off. And I find myself thankful for both sides of the trade.

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